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“There’s this disconnect between how things are and how we perceive things." — Ven. Robina

“We’re not suffering because our cup broke, we’re suffering because we thought it shouldn’t." — Ven. Robina

“Given that Buddha’s views are from his own direct experience, from his own observation — they not coming from on high, they’re not speculation, he didn’t make them up — he’s more like Einstein than Jesus." — Ven. Robina

“Everything we think and then do and say is the very process that produces who we become." — Ven. Robina

“The root of the problem is our powerful misconception of an intrinsic me." — Ven. Robina

“So why do you get angry? Because attachment didn’t get what it wanted." — Ven. Robina

“Attachment is a junkie that assumes that I only ever deserve the good things." — Ven. Robina

“If you look in your garden and you see a weed, you would never say “Who put a weed in my garden? I don’t deserve it!” Who planted the seeds? Who planted the weeds? Who planted the flowers? I did." — Ven. Robina

“Our life is our garden. Whatever’s in it, we put it there." — Ven. Robina

“Without understanding karma first, we can’t have proper compassion for others." — Ven. Robina

“We must have compassion for the harmers in this life, because they’ve caused themselves terrible future suffering." — Ven. Robina

“We have the power to look into our own minds, to recognize what harms us and, with enormous self respect, we can learn to change, we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“From Buddha’s point of view, we should be weeping in delight every day at how fortunate we are, having such an extraordinarily fortunate life, which we ourselves created by our own past actions.” — Ven. Robina

“Every microsecond of everything that goes on in our mind, and the things we do on the basis of those thoughts with our body and speech, this is the karmic process.” — Ven. Robina

“Buddha's expertise is the mind: he has a profound and extensive explanation what the mind is, how it functions and how, crucially, we can transform it.” — Ven. Robina

“Happiness is the mind that is free from attachment and the other neuroses: clear, blissful, happy and stable.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Don't point to some external thing and call it samsara; point to your own mind, your own body.” — Lama Zopa Rinpoche

“If no anger, then no enemy.” — Lama Zopa Rinpoche

“You are the creator of yourself, honey – that’s what Buddha says.” — Ven. Robina

“We've got to distinguish facts from fiction. And when you're a buddha, you've finally got all the facts down.” — Ven. Robina

“Anger, anxiety, depression and fear break our hearts – and all Buddha is saying is: yes, sweetheart, you can change it.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Our tendencies come from previous moments of that very mind itself, which is not physical and not from any external condition.” — Ven. Robina

“The mind, for the Buddha, is where things happen. The mind is where the workshop is: it’s the source of suffering and the source of happiness.” — Ven. Robina

“Any happiness you feel comes from your own mind. It is all manufactured by your own inner factory.” — Lama Zopa Rinpoche

“Human beings have great potential; they can do anything. The power of the mind is incredible, limitless.” — Lama Thubten Yeshe

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“When your only purpose for living is the benefit of others, it is very easy to make the right decision. It is easy because you are very clear about why you are alive." — Lama Zopa Rinpoche

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“There’s a big difference between being able to explain religion intellectually and transforming that knowledge into spiritual experience.” — Lama Thubten Yeshe

“Buddhism is not just about one or two small things; it is not some tiny philosophy. Lord Buddha explained the nature of every single phenomenon in the universe.” — Lama Thubten Yeshe

“Without understanding, belief can be very dangerous. So what Lord Buddha emphasized was that understanding is the path to liberation, knowledge is the path to liberation.” — Lama Thubten Yeshe

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Love is wanting another person to be happy, a delight in their happiness. Love has no strings.” — Ven. Robina

“I hope that you understand what the word 'spiritual' really means. It means to search for – to investigate – the true nature of the mind. There's nothing spiritual outside. My rosary isn't spiritual; my robes aren't spiritual. Spiritual means the mind and spiritual people are those who seek its nature.” — Lama Thubten Yeshe

“And also, to study Buddhism you don't need to believe in something extreme. It's a matter of investigating, examining and experimenting on yourself. It's not just belief.” — Lama Thubten Yeshe

“We have the power to look into our own minds, to recognize what harms us, and out of enormous self respect, we can learn to change the poison; we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“Every microsecond of whatever goes on in our mind, and the things we do and say on the basis of those thoughts: this is the karmic process.” — Ven. Robina

“We think happiness is what we get when attachment gets what it wants. No. Buddha says happiness is what we get when we give up attachment.” — Ven. Robina

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

What Buddha is saying is that we have this incredible potential, if we have the courage to look inside.” — Ven. Robina

“Happiness is the mind that is free from junk: clear, blissful, happy and stable.” — Ven. Robina

“Buddha's expertise is the mind. And he has a profound, deep, extensive explanation and view of what the mind is.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Tendencies in the mind come from previous moments of that very mind itself, which is not physical, and not from any external condition.” — Ven. Robina

RobinaCourtin.com

“There’s this disconnect between how things are and how we perceive things." — Ven. Robina

“We’re not suffering because our cup broke, we’re suffering because we thought it shouldn’t." — Ven. Robina

“Given that Buddha’s views are from his own direct experience, from his own observation — they not coming from on high, they’re not speculation, he didn’t make them up — he’s more like Einstein than Jesus." — Ven. Robina

“Everything we think and then do and say is the very process that produces who we become." — Ven. Robina

“The root of the problem is our powerful misconception of an intrinsic me." — Ven. Robina

“So why do you get angry? Because attachment didn’t get what it wanted." — Ven. Robina

“Attachment is a junkie that assumes that I only ever deserve the good things." — Ven. Robina

“If you look in your garden and you see a weed, you would never say “Who put a weed in my garden? I don’t deserve it!” Who planted the seeds? Who planted the weeds? Who planted the flowers? I did." — Ven. Robina

“Our life is our garden. Whatever’s in it, we put it there." — Ven. Robina

“Without understanding karma first, we can’t have proper compassion for others." — Ven. Robina

“We must have compassion for the harmers in this life, because they’ve caused themselves terrible future suffering." — Ven. Robina

“We have the power to look into our own minds, to recognize what harms us and, with enormous self respect, we can learn to change, we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“From Buddha’s point of view, we should be weeping in delight every day at how fortunate we are, having such an extraordinarily fortunate life, which we ourselves created by our own past actions.” — Ven. Robina

“Every microsecond of everything that goes on in our mind, and the things we do on the basis of those thoughts with our body and speech, this is the karmic process.” — Ven. Robina

“Buddha's expertise is the mind: he has a profound and extensive explanation what the mind is, how it functions and how, crucially, we can transform it.” — Ven. Robina

“Happiness is the mind that is free from attachment and the other neuroses: clear, blissful, happy and stable.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Don't point to some external thing and call it samsara; point to your own mind, your own body.” — Lama Zopa Rinpoche

“If no anger, then no enemy.” — Lama Zopa Rinpoche

“You are the creator of yourself, honey – that’s what Buddha says.” — Ven. Robina

“We've got to distinguish facts from fiction. And when you're a buddha, you've finally got all the facts down.” — Ven. Robina

“Anger, anxiety, depression and fear break our hearts – and all Buddha is saying is: yes, sweetheart, you can change it.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Our tendencies come from previous moments of that very mind itself, which is not physical and not from any external condition.” — Ven. Robina

“The mind, for the Buddha, is where things happen. The mind is where the workshop is: it’s the source of suffering and the source of happiness.” — Ven. Robina

“Any happiness you feel comes from your own mind. It is all manufactured by your own inner factory.” — Lama Zopa Rinpoche

“Human beings have great potential; they can do anything. The power of the mind is incredible, limitless.” — Lama Thubten Yeshe

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“When your only purpose for living is the benefit of others, it is very easy to make the right decision. It is easy because you are very clear about why you are alive." — Lama Zopa Rinpoche

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“There’s a big difference between being able to explain religion intellectually and transforming that knowledge into spiritual experience.” — Lama Thubten Yeshe

“Buddhism is not just about one or two small things; it is not some tiny philosophy. Lord Buddha explained the nature of every single phenomenon in the universe.” — Lama Thubten Yeshe

“Without understanding, belief can be very dangerous. So what Lord Buddha emphasized was that understanding is the path to liberation, knowledge is the path to liberation.” — Lama Thubten Yeshe

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Love is wanting another person to be happy, a delight in their happiness. Love has no strings.” — Ven. Robina

“I hope that you understand what the word 'spiritual' really means. It means to search for – to investigate – the true nature of the mind. There's nothing spiritual outside. My rosary isn't spiritual; my robes aren't spiritual. Spiritual means the mind and spiritual people are those who seek its nature.” — Lama Thubten Yeshe

“And also, to study Buddhism you don't need to believe in something extreme. It's a matter of investigating, examining and experimenting on yourself. It's not just belief.” — Lama Thubten Yeshe

“We have the power to look into our own minds, to recognize what harms us, and out of enormous self respect, we can learn to change the poison; we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“Every microsecond of whatever goes on in our mind, and the things we do and say on the basis of those thoughts: this is the karmic process.” — Ven. Robina

“We think happiness is what we get when attachment gets what it wants. No. Buddha says happiness is what we get when we give up attachment.” — Ven. Robina

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

What Buddha is saying is that we have this incredible potential, if we have the courage to look inside.” — Ven. Robina

“Happiness is the mind that is free from junk: clear, blissful, happy and stable.” — Ven. Robina

“Buddha's expertise is the mind. And he has a profound, deep, extensive explanation and view of what the mind is.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Tendencies in the mind come from previous moments of that very mind itself, which is not physical, and not from any external condition.” — Ven. Robina

Q & A With Robina

Each week Ven. Robina answers questions from people around the world.

Learning to go beyond feeling I’m not enough

Jan 1, 2024

 

QUESTION

Dear Ven. Robina,

 

I hope you are doing well and keeping warm!

 

I saw your video talking about Matthew Perry and the feeling of not being enough. 

 

For me, the approach towards fighting this feeling of “not being enough” involves going deep into understanding from one’s experiences why these feelings exist in the first place and then correcting the conceptual story – what’s called the cognitive healing.

 

But there’s also the emotional healing – which emphasizes on feeling the feelings and not repressing them. Just knowing the conceptual story rationally is not enough. 

 

How would the Buddhist way be to change the conceptual story? What’s the role of feeling the feelings? 

 

X

 

ANSWER

Good to hear from you!

 

Don’t even worry about “understanding one’s experiences of why these feelings exist in the first place.” The approach I’m discussing is to take things from right now. And that means, yes, to feel the feelings and not to suppress. 

 

And if it’s there, that means it’s a habit, this habit to not be satisfied, to think I’m not enough.

 

The fact is, the feeling that just arises, uninvited, is the result of the story deep in the bones of our being: I am not enough. We’ve thought it and felt it so often, it’s just the truth for us.

 

So how do we change habits? By doing the opposite. If the feeling of dissatisfaction is underpinned by concepts — the literal words: I’m not enough — then how do we change it? By thinking we are enough! Making that our habit.

 

It’s as simple as that. And as difficult, because the old habits are indeed primordially deep.

 

The feelings are the result of believing those thoughts for so long.

 

So with having the new thoughts, gradually the feelings will come along with them.

 

It takes time!

 

Love,

Robina

 

QUESTION

Dear Ven. Robina, 

 

So nice to hear from you. This is indeed liberating – to know that we are not the prisoners of the past incidents that happened and to know that we can overcome the deep-rooted feelings.

 

I am stuck in the loop of do old (almost feels like somewhat stored feelings) create our present thoughts or as you mention – do our old ways of thinking create our present feelings. 

 

I am currently grappling with past incidents of abuse I faced as a child – which has resulted in deep-seated resentment and anger against men, a state of panic/fear in the body and a lot of other related issues, which for some reason feel like they are old emotions/trauma trapped in the body. 

 

Do you think these are just old ways of thinking creating those emotions or there could be some role of past emotions/trauma here?

 

But maybe it doesn’t matter – if I have to overcome it – the only thing I can control is my current thoughts, isn’t it?

 

How to best overcome this, Ven. Robina?

 

Love,

X

 

ANSWER

For sure, X, we carry memories of so many experiences. The ones that we haven’t dealt with are what we refer to as trauma.

 

Even worse things that have happened to us but if we dealt with at the time, or at least didn’t bury them, they don’t cause problems at all. We don’t carry them around anymore.

 

As we discussed earlier, dealing with what arises now in our minds is necessary and is a good way to deal with the past.

 

But we can also bring up the past and learn to not be afraid of it, to look at it, and slowly slowly in this way let them go.

 

It’s fear of the thing, not the thing itself, that causes the problem.

 

What do you think?

 

Robina

 

QUESTION

Dear Ven. Robina, 

 

Wish you a belated merry Christmas and thank you so much for helping me with this. 

 

I agree that it’s been a mix of dealing with our current thoughts but also figuring what’s not been dealt with in the past. 

 

What I don’t know is what does “dealing with things” now involve? Few things I could think of – bringing it to one’s awareness, let all the emotions come out, understand why current behaviors might have their roots in some of the events of the past and then hopefully the thoughts/emotions/behavior would improve.

 

But – as you shared in your post – Don’t be scared of the mind – in trying to “deal” with these things, the triggers are even higher – the fear/panic/anger/rage is so much more palpable than before that it almost feels like giving life to something which maybe didn’t exist or was dormant before. 

 

I’m more easily and frequently triggered now so I have to observe, not react and then reason with it and let the emotional surge go – again and again. Not to mention, it doesn’t magically improve my behavior/relations with men/society. It’s still the same/if not worse. 

 

In doing all this work, I’ve even forgotten what was the whole point of going inwards and dealing with things? Is there an end goal?

 

Much love,

X

 

PS: “It’s fear of the thing, not the thing itself, that causes the problem” – such a powerful insight and so difficult to see this. I hope that someday you write a blog on this one too. 

 

ANSWER

Well, X, I think you’re analyzing things perfectly.

 

Because of our enormous attachment, instinctive really, to have everything be lovely, the second unlovely things happen, our aversion is triggered and then, depending on our personality we leap in and get angry or we push it down. 

 

Either way, it’s undealt with.

 

No, if it wasn’t in there, undealt with, you’re not giving life to something that didn’t exist; it can’t be like that.

 

So we take it one day at a time, seeing our minds ever more deeply, more subtly, dealing with what we can as it happens.

 

The external event, in your case the past abuse, is the trigger for what goes on inside our mind, and that’s what we need to become super familiar with. As you look directly at the experience, as you deal with the anger, the resentment, the fear lessens, dissipates, and then we can heal. 

 

Slowly, slowly! Keep being brave!

 

And don’t define yourself — or, for that matter, men! — in terms of these events! Don’t generalize them.

 

The end goal? The elimination of all the neuroses and the perfection of all the goodness. That’s the meaning of “buddha” and it’s our natural potential.

 

That’s long term. But short term is the lessening of the fears and self-loathing and the growing of contentment, self-respect, fulfilment – pretty delicious!

 

Keep moving, X! You’re doing beautifully, that’s for sure.

 

Love to you, and plenty of courage!

Robina

 

More Q & A

Understanding the meaning of the seed syllable

QUESTION Dear Ven. Robina, After my retreat, I have spent two weeks completely cleaning out my little house. I got rid of many things. I felt the need to make space and make it more orderly and elegant, as you told me. And to give it a new shape. The more I tidied up...

I want to ordain but I’m too old

QUESTION Dear Robina, I have been following you as my root guru. I am seeing your guidance on how to purify my past karma from before I became a Buddhist and all that entails. Love, L ANSWER Most dear L: I’m delighted to hear from you. And I’m so pleased the teachings...

How to remove yellowjackets living in my house

QUESTION Dearest Venerable, If it is possible I'd like to request advice. Beside our front door there is a crevice that yellowjackets have inhabited inside the wall. I made the mistake of thinking they were native docile bees but now I see that they're not. The only...

Speaking up for oneself

QUESTION Hello Venerable Robina I’ve been listening to your teachings for several years. I am in therapy right now; I’m consistently having deep rooted issues with my self-esteem. My therapist is suggesting that it is important for me to express my thoughts, feelings,...

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QUESTION Dearest Robina I have been following you now for some time. I am writing to you because you seem to be an ordinary person, like me, and you know what it is to live life. I met His Holiness and my life changed. I have taken refuge and bodhisattva vows. I was...

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