RobinaCourtin.com

“There’s this disconnect between how things are and how we perceive things." — Ven. Robina

“We’re not suffering because our cup broke, we’re suffering because we thought it shouldn’t." — Ven. Robina

“Given that Buddha’s views are from his own direct experience, from his own observation — they not coming from on high, they’re not speculation, he didn’t make them up — he’s more like Einstein than Jesus." — Ven. Robina

“Everything we think and then do and say is the very process that produces who we become." — Ven. Robina

“The root of the problem is our powerful misconception of an intrinsic me." — Ven. Robina

“So why do you get angry? Because attachment didn’t get what it wanted." — Ven. Robina

“Attachment is a junkie that assumes that I only ever deserve the good things." — Ven. Robina

“If you look in your garden and you see a weed, you would never say “Who put a weed in my garden? I don’t deserve it!” Who planted the seeds? Who planted the weeds? Who planted the flowers? I did." — Ven. Robina

“Our life is our garden. Whatever’s in it, we put it there." — Ven. Robina

“Without understanding karma first, we can’t have proper compassion for others." — Ven. Robina

“We must have compassion for the harmers in this life, because they’ve caused themselves terrible future suffering." — Ven. Robina

“We have the power to look into our own minds, to recognize what harms us and, with enormous self respect, we can learn to change, we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“From Buddha’s point of view, we should be weeping in delight every day at how fortunate we are, having such an extraordinarily fortunate life, which we ourselves created by our own past actions.” — Ven. Robina

“Every microsecond of everything that goes on in our mind, and the things we do on the basis of those thoughts with our body and speech, this is the karmic process.” — Ven. Robina

“Buddha's expertise is the mind: he has a profound and extensive explanation what the mind is, how it functions and how, crucially, we can transform it.” — Ven. Robina

“Happiness is the mind that is free from attachment and the other neuroses: clear, blissful, happy and stable.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Don't point to some external thing and call it samsara; point to your own mind, your own body.” — Lama Zopa Rinpoche

“If no anger, then no enemy.” — Lama Zopa Rinpoche

“You are the creator of yourself, honey – that’s what Buddha says.” — Ven. Robina

“We've got to distinguish facts from fiction. And when you're a buddha, you've finally got all the facts down.” — Ven. Robina

“Anger, anxiety, depression and fear break our hearts – and all Buddha is saying is: yes, sweetheart, you can change it.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Our tendencies come from previous moments of that very mind itself, which is not physical and not from any external condition.” — Ven. Robina

“The mind, for the Buddha, is where things happen. The mind is where the workshop is: it’s the source of suffering and the source of happiness.” — Ven. Robina

“Any happiness you feel comes from your own mind. It is all manufactured by your own inner factory.” — Lama Zopa Rinpoche

“Human beings have great potential; they can do anything. The power of the mind is incredible, limitless.” — Lama Thubten Yeshe

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“When your only purpose for living is the benefit of others, it is very easy to make the right decision. It is easy because you are very clear about why you are alive." — Lama Zopa Rinpoche

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“There’s a big difference between being able to explain religion intellectually and transforming that knowledge into spiritual experience.” — Lama Thubten Yeshe

“Buddhism is not just about one or two small things; it is not some tiny philosophy. Lord Buddha explained the nature of every single phenomenon in the universe.” — Lama Thubten Yeshe

“Without understanding, belief can be very dangerous. So what Lord Buddha emphasized was that understanding is the path to liberation, knowledge is the path to liberation.” — Lama Thubten Yeshe

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Love is wanting another person to be happy, a delight in their happiness. Love has no strings.” — Ven. Robina

“I hope that you understand what the word 'spiritual' really means. It means to search for – to investigate – the true nature of the mind. There's nothing spiritual outside. My rosary isn't spiritual; my robes aren't spiritual. Spiritual means the mind and spiritual people are those who seek its nature.” — Lama Thubten Yeshe

“And also, to study Buddhism you don't need to believe in something extreme. It's a matter of investigating, examining and experimenting on yourself. It's not just belief.” — Lama Thubten Yeshe

“We have the power to look into our own minds, to recognize what harms us, and out of enormous self respect, we can learn to change the poison; we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“Every microsecond of whatever goes on in our mind, and the things we do and say on the basis of those thoughts: this is the karmic process.” — Ven. Robina

“We think happiness is what we get when attachment gets what it wants. No. Buddha says happiness is what we get when we give up attachment.” — Ven. Robina

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

What Buddha is saying is that we have this incredible potential, if we have the courage to look inside.” — Ven. Robina

“Happiness is the mind that is free from junk: clear, blissful, happy and stable.” — Ven. Robina

“Buddha's expertise is the mind. And he has a profound, deep, extensive explanation and view of what the mind is.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Tendencies in the mind come from previous moments of that very mind itself, which is not physical, and not from any external condition.” — Ven. Robina

RobinaCourtin.com

“There’s this disconnect between how things are and how we perceive things." — Ven. Robina

“We’re not suffering because our cup broke, we’re suffering because we thought it shouldn’t." — Ven. Robina

“Given that Buddha’s views are from his own direct experience, from his own observation — they not coming from on high, they’re not speculation, he didn’t make them up — he’s more like Einstein than Jesus." — Ven. Robina

“Everything we think and then do and say is the very process that produces who we become." — Ven. Robina

“The root of the problem is our powerful misconception of an intrinsic me." — Ven. Robina

“So why do you get angry? Because attachment didn’t get what it wanted." — Ven. Robina

“Attachment is a junkie that assumes that I only ever deserve the good things." — Ven. Robina

“If you look in your garden and you see a weed, you would never say “Who put a weed in my garden? I don’t deserve it!” Who planted the seeds? Who planted the weeds? Who planted the flowers? I did." — Ven. Robina

“Our life is our garden. Whatever’s in it, we put it there." — Ven. Robina

“Without understanding karma first, we can’t have proper compassion for others." — Ven. Robina

“We must have compassion for the harmers in this life, because they’ve caused themselves terrible future suffering." — Ven. Robina

“We have the power to look into our own minds, to recognize what harms us and, with enormous self respect, we can learn to change, we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“From Buddha’s point of view, we should be weeping in delight every day at how fortunate we are, having such an extraordinarily fortunate life, which we ourselves created by our own past actions.” — Ven. Robina

“Every microsecond of everything that goes on in our mind, and the things we do on the basis of those thoughts with our body and speech, this is the karmic process.” — Ven. Robina

“Buddha's expertise is the mind: he has a profound and extensive explanation what the mind is, how it functions and how, crucially, we can transform it.” — Ven. Robina

“Happiness is the mind that is free from attachment and the other neuroses: clear, blissful, happy and stable.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Don't point to some external thing and call it samsara; point to your own mind, your own body.” — Lama Zopa Rinpoche

“If no anger, then no enemy.” — Lama Zopa Rinpoche

“You are the creator of yourself, honey – that’s what Buddha says.” — Ven. Robina

“We've got to distinguish facts from fiction. And when you're a buddha, you've finally got all the facts down.” — Ven. Robina

“Anger, anxiety, depression and fear break our hearts – and all Buddha is saying is: yes, sweetheart, you can change it.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Our tendencies come from previous moments of that very mind itself, which is not physical and not from any external condition.” — Ven. Robina

“The mind, for the Buddha, is where things happen. The mind is where the workshop is: it’s the source of suffering and the source of happiness.” — Ven. Robina

“Any happiness you feel comes from your own mind. It is all manufactured by your own inner factory.” — Lama Zopa Rinpoche

“Human beings have great potential; they can do anything. The power of the mind is incredible, limitless.” — Lama Thubten Yeshe

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“When your only purpose for living is the benefit of others, it is very easy to make the right decision. It is easy because you are very clear about why you are alive." — Lama Zopa Rinpoche

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“There’s a big difference between being able to explain religion intellectually and transforming that knowledge into spiritual experience.” — Lama Thubten Yeshe

“Buddhism is not just about one or two small things; it is not some tiny philosophy. Lord Buddha explained the nature of every single phenomenon in the universe.” — Lama Thubten Yeshe

“Without understanding, belief can be very dangerous. So what Lord Buddha emphasized was that understanding is the path to liberation, knowledge is the path to liberation.” — Lama Thubten Yeshe

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

“Love is wanting another person to be happy, a delight in their happiness. Love has no strings.” — Ven. Robina

“I hope that you understand what the word 'spiritual' really means. It means to search for – to investigate – the true nature of the mind. There's nothing spiritual outside. My rosary isn't spiritual; my robes aren't spiritual. Spiritual means the mind and spiritual people are those who seek its nature.” — Lama Thubten Yeshe

“And also, to study Buddhism you don't need to believe in something extreme. It's a matter of investigating, examining and experimenting on yourself. It's not just belief.” — Lama Thubten Yeshe

“We have the power to look into our own minds, to recognize what harms us, and out of enormous self respect, we can learn to change the poison; we can learn to get rid of the neuroses. This is all Buddha is saying.” — Ven. Robina

“Every microsecond of whatever goes on in our mind, and the things we do and say on the basis of those thoughts: this is the karmic process.” — Ven. Robina

“We think happiness is what we get when attachment gets what it wants. No. Buddha says happiness is what we get when we give up attachment.” — Ven. Robina

“Positive states of mind are natural to us. They are at the core of our being. They are what define our mind. They are what we really are.” — Ven. Robina

“Not believing in the way things appear to us: you can't get more radical than that.” — Ven. Robina

“The main cause of my happiness, the main cause of my suffering, is in my mind.” — Ven. Robina

What Buddha is saying is that we have this incredible potential, if we have the courage to look inside.” — Ven. Robina

“Happiness is the mind that is free from junk: clear, blissful, happy and stable.” — Ven. Robina

“Buddha's expertise is the mind. And he has a profound, deep, extensive explanation and view of what the mind is.” — Ven. Robina

“We accept we come fully programmed into this life, but we think the programming comes from mother and father. It doesn’t, Buddha says. Tendencies in the mind come from previous moments of that very mind itself, which is not physical, and not from any external condition.” — Ven. Robina

Q & A With Robina

Each week Ven. Robina answers questions from people around the world.

How to know when and from whom it is appropriate to take an initiation? (from Aug 3, 2020)

May 4, 2026

QUESTION
Dearest Venerable Robina,

First, I wanted to thank you again, from the bottom of my heart, for all of your wonderful teachings and for making yourself available to so many during the pandemic. It has been wonderful and had a dramatic impact on me personally.

I was able to take the bodhisattva vows and the Thousand-Arm Avalokiteshvara empowerment from His Holiness in June in his teaching online. I have been working toward developing this wonderful practice since.

Also, I have found information about a lama who will give a highest yoga tantra initiation online. Would you be so kind as to offer me some guidance? Would you recommend that I attend, and if so would you recommend that I take the blessing or the initiation? This is a big step, so I would appreciate your thoughts very much!

Thank you again for your kindness and for sharing your wisdom! I am blessed.

All my love,
Y

ANSWER
Happy to hear from you, Y.

Wonderful that you’re finding teachings everywhere! And I’m so so delighted you took the initiation from His Holiness. Amazing!

As for attending a highest yoga tantra initiation, if you’ve checked carefully on the lama, the tradition, and you have confidence in their validity, then it’s wonderful to take it simply as a blessing.

If you want to take the actual initiation, the same due diligence applies. But you need to be very clear that you want to take this lama as one of your lamas, and you also need to be clear about the commitments he will request you to agree to.

Certainly, as you can see on the website — and this is typical — you will be taking the tantric vows. They are usually presented in the same way in the various traditions.

You have to feel clear that there is a karmic connection there.

If you’d prefer to wait to receive this or another highest yoga tantra initiation from a lama in the tradition that you feel connected to, then that’s just fine.

We can certainly have lamas from various traditions — I have lamas who are Sakya and Nyingma, as well as my Gelug lamas.

If you have more questions, please ask.

Love to you,
Robina

QUESTION
Dearest Venerable Robina,

Thank you for your kind guidance! It means so much to me!

I have spent the last several days reading and reading and reading. I am very drawn to this deity.

I have confidence in the teacher and the lineage, and I have decided that I am going to receive the blessing. I will continue learning about this practice and the other different anuttrayoga systems and will keep an eye out for an empowerment after the pandemic subsides.

In the meantime, I have plenty to learn and work on with Thousand-Arm Avalokiteshvara, which is wonderful. This will also give me more time to work more deeply with single-pointed concentration, bodhicitta, and emptiness, so I am more qualified when the opportunity arises.

I am really drawn to this deity very strongly, and will use this time to learn as much as possible. I can also use this time to investigate the other systems and empowerments, which is all really new to me. I had never really considered tantra before, but after writing with you and having recently read several of Lama Yeshe’s books, I am eager to get to work. I want to be sure that I am making the correct choices, too.

Does this sound reasonable? Do you have any recommendations? How does one know which empowerment to take?

Thank you again for your great kindness and taking the time to write me.

Much love to you!
Y

ANSWER
Dear Y,

As for which initiations we need to take: in the end, we need all of them! Because they’re all simply manifestations of the various qualities we want to perfect.

But move along as you are. Keep your commitments, study your vows, and aspire every day to do what is most beneficial and you will be guided by the guru buddha.

Here is a PDF that includes everything you have already in relation to your refuge, lay vows, and bodhisattva vows, as well as the vows and commitments in relation to receiving a highest yoga tantra initiation. Of course, this relates to our Gelug tradition, so such things as Six-Session Guru Yoga will not be involved in another lineage. But the vows and various other commitments, such as those in relation to the Five Buddha Families, will apply.

Although you will take the initiation as a blessing, it is good for you to study what’s involved when you finally actually take an initiation.

Love to you,
Robina 

QUESTION
Thank you so much, Venerable Robina! I will let you know how it goes.

Much love to you!
Y 

QUESTION
Dear Venerable Robina,

I wanted to write to let you know about the empowerment.

I’m not sure how much detail would be helpful here, but I ended up dropping out of the initiation (blessing) after refuge and bodhisattva vows. There was a monk that gave a teaching before the actual ceremony started that really made me feel uncomfortable, so I went into the initiation wondering if I should proceed. The lama who was to give the initiation said nothing that I found to be incorrect or misleading, but I decided that it would not be beneficial for me to continue.

I hope that I did not create any negative karma here. I made an offering to the lama and did a longer than normal Vajrasattva practice last night. I felt leaving the ceremony was better than continuing with these thoughts in my mind.

Would you please let me know if I did the right thing? Is there anything else I should be doing to minimize any negative karma?

Thank you so much for your guidance through this!

Love,
Y

ANSWER
Good to hear from you, Y.

You were wise; you made a decision. I suppose this just shows we need to have confidence, not just enthusiasm, before embarking on such a journey.

The main thing is to learn about your mind.

Keep practicing daily, keep purifying, and keep aspiring to do what is most beneficial.

Many prayers,
Robina

More Q & A

Understanding the meaning of the seed syllable

QUESTION Dear Ven. Robina, After my retreat, I have spent two weeks completely cleaning out my little house. I got rid of many things. I felt the need to make space and make it more orderly and elegant, as you told me. And to give it a new shape. The more I tidied up...

I want to ordain but I’m too old

QUESTION Dear Robina, I have been following you as my root guru. I am seeing your guidance on how to purify my past karma from before I became a Buddhist and all that entails. Love, L ANSWER Most dear L: I’m delighted to hear from you. And I’m so pleased the teachings...

How to remove yellowjackets living in my house

QUESTION Dearest Venerable, If it is possible I'd like to request advice. Beside our front door there is a crevice that yellowjackets have inhabited inside the wall. I made the mistake of thinking they were native docile bees but now I see that they're not. The only...

Speaking up for oneself

QUESTION Hello Venerable Robina I’ve been listening to your teachings for several years. I am in therapy right now; I’m consistently having deep rooted issues with my self-esteem. My therapist is suggesting that it is important for me to express my thoughts, feelings,...

How to move forward after my daughter’s death?

QUESTION Dearest Robina I have been following you now for some time. I am writing to you because you seem to be an ordinary person, like me, and you know what it is to live life. I met His Holiness and my life changed. I have taken refuge and bodhisattva vows. I was...

Share this article